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f is contrary to fact; I assert that no man ever yet was in the slightest degree or way the worse for continence or better for incontinence. From incontinence during unmarried life all are worse morally; a clear majority, are, in the end, worse physically; and in no small number the result is, and ever will be, utter physical shipwreck on one of the many rocks, sharp, jagged-edged, which beset the way, or on one of the banks of festering slime which no care can possibly avoid. They are rocks which tear and rend the unhappy being who is driven against them when he has yielded to the tide of passion, they are banks which exhale a poison for which, no true antidote exists." In face of such testimony as this, well might Mr. George Russell, in an address to young men, speak of "this exploded lie which has hitherto led so many astray." Turning now from knowledge to fact, we have only to look at the French clergy to see that even in the extreme case of life-long celibacy it is not injurious to health. I know, in taking this case, I am grating somewhat harshly against Protestant prejudice. But the testimony that Renan bears on this point is irrefutable. Himself a renegade priest, he certainly would not have hesitated to expose the Order to which he had once belonged, and vindicate his broken vows by the revelation of any moral rottenness known within the walls of its seminaries. Far from this, he bears the most emphatic testimony in his autobiography that there is enough virtue in St. Sulpice alone to convert the world; and owns so strong was the impress made on his own soul by his training as a priest that personally he had lived a pure life, "although," he adds, with an easy shrug of his shoulders, "it is very possible that the libertine has the best of it!" Another renegade priest, also eminent in literature, bears exactly the same testimony. Indeed, when we remember the argus-eyed hatred with which the French priesthood is watched by the anti-clerical party, and the few scandals that appear in the public prints only too anxious to give publicity to them, this unimpeachable testimony is borne out by fact. I believe this testimony to be equally true of the English and Irish Roman Catholic clergy. Yet few would dispute the vigor of the physique of the Roman Catholic priests, or their capacity for hard and often exhausting work. Let me, however, guard myself from misapprehe
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