having
translated many of the Prophet David's Psalms into English verse, he
made George Herbert his patron, by a public dedication of them to him,
as the best judge of Divine Poetry. And for the learned Bishop, it is
observable, that at that time there fell to be a modest debate betwixt
them two about Predestination, and Sanctity of life; of both of which
the Orator did, not long after, send the Bishop some safe and useful
aphorisms, in a long letter, written in Greek; which letter was so
remarkable for the language and reason of it, that, after the reading
of it, the Bishop put it into his bosom, and did often shew it to many
Scholars, both of this and foreign nations; but did always return it
back to the place where he first lodged it, and continued it so near
his heart till the last day of his life.
[Sidenote: His friends]
To this I might add the long and entire friendship betwixt him and Sir
Henry Wotton, and Dr. Donne; but I have promised to contract myself,
and shall therefore only add one testimony to what is also mentioned
in the Life of Dr. Donne; namely, that a little before his death he
caused many Seals to be made, and in them to be engraven the figure of
Christ, crucified on an Anchor,--the emblem of Hope,--and of which Dr.
Donne would often say, "_Crux mihi anchora_."--These Seals he gave
or sent to most of those friends on which he put a value: and, at
Mr. Herbert's death, these verses were found wrapt up with that seal,
which was by the Doctor given to him;
When my dear friend could write no more,
He gave this _Seal_ and so gave o'er.
When winds and waves rise highest I am sure,
This _Anchor_ keeps my faith, that, me secure.
[Sidenote: His attainments]
At this time of being Orator, he had learned to understand the
Italian, Spanish, and French tongues very perfectly: hoping, that as
his predecessors, so he might in time attain the place of a Secretary
of State, he being at that time very high in the King's favour, and
not meanly valued and loved by the most eminent and most powerful of
the Court Nobility. This, and the love of a Court-conversation, mixed
with a laudable ambition to be something more than he then was, drew
him often from Cambridge, to attend the King wheresoever the Court
was, who then gave him a sinecure, which fell into his Majesty's
disposal, I think, by the death of the Bishop of St. Asaph.[15] It was
the same that Queen Elizabeth had formerly given to her favour
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