sposed gentleman, who was averse to
giving offence to anybody. He said: "O generous youth, there belong to
this mosque some mowuzzins, or criers, of long standing, to each of
whom I allow a monthly stipend of five dinars; now I will give you ten
to go elsewhere." To this he agreed, and took himself off. After a while
he came to the nobleman, and said: "O my lord! you did me an injury when
for ten dinars you prevailed upon me to quit this station, for where I
went they offered me twenty to remove to another place, but I would not
consent." The nobleman smiled and replied: "Take heed, and do not accept
them, for they may be content to give you fifty!--No person can with a
mattock scrape off the clay from the face of a hard rock in so grating a
manner as thy harsh voice is harrowing up my soul."

XIV

A person with a harsh voice was reciting the Koran in a loud tone. A
good and holy man went up to him, and asked: "What is your monthly
stipend?" He answered, "Nothing." "Then," added he, "why give yourself
so much trouble?" He said: "I am reading for the sake of God." The good
and holy man replied: "For God's sake do not read:--for if thou chantest
the Koran after this manner, thou must cast a shade over the glory of
Islamism or Mussulman orthodoxy."

CHAPTER V

On Love and Youth

I

They asked Husan Maimandi: "How comes it that Sultan Mahmud, who has so
many handsome bondswomen, each of whom is the wonder of the world and
most select of the age, entertains not such fondness and affection for
any of them as he does for Ayaz, who can boast of no superiority of
charms?" He replied: "Whatever makes an impression on the heart seems
lovely in the eye. That person of whom the sultan makes choice must be
altogether good, though a compendium of vice; but where he is estranged
from the favor of the king none of the household will think of courting
him." Were a person to view it with a fastidious eye, the form of a
Joseph might seem a deformity; but let him look with desire on a demon,
and he will appear like an angel and cherub.

* * * * *

III

I saw a parsa, or holy man, so enamoured of a lovely person that he had
neither fortitude to bear with, nor resolution to declare, his passion:
and, however much he was the object of remark and censure, he would not
forego this infatuation, and was saying:--"I quit not my hold on the
skirt of thy garment, though thou may'st verily smite m