r. "It was organised
on scientific lines. It was carried out with conscientiousness. And look
at you! And look at me! You've had a few good moments, as for example at
the Turkish bath, but do you want a succession of such days? Could you
survive a succession of such days? Would you even care to acquire a
hundred and fifty thousand pounds every day? You have eaten too much and
drunk too much, and run too hard after pleasure, and been too much
bored, and met too many antipathetic people, and squandered too much
money, and set a thoroughly bad example to your family. You have been
happy only in spasms. Your health is good; you are cured of your malady.
Does that render you any more contented? It does not. You have
complicated your existence in the hope of improving it. But have you
improved it? No. You ought to simplify your existence. But will you? You
will not. All your strength of purpose will be needed to prevent still
further complications being woven into your existence. To inherit a
hundred thousand pounds was your misfortune. But deliberately to
increase the sum to a quarter of a million was your fault. You were
happier at the Treasury. You left the Treasury on account of illness.
You are not ill any more. Will you go back to the Treasury? No. You will
never go back, because your powerful commonsense tells you that to
return to the Treasury with an income of twenty thousand a year would be
grotesque. And rather than be grotesque you would suffer. Again,
rightly. Nothing is worse than to be grotesque."

"Further," said his mind, "you have started your son on a sinister
career of adventure that may end in calamity. You have ministered to
your daughter's latent frivolity. You have put temptations in the way of
your wife which she cannot withstand. You have developed yourself into a
waster. What is the remedy? Obviously to dispose of your money. But your
ladies would not permit you to do so and they are entitled to be heard
on the point. Moreover, how could you dispose of it? Not in charity,
because you are convinced of the grave social mischievousness of
charity. And not in helping any great social movement, because you are
not silly enough not to know that the lavishing of wealth never really
aids, but most viciously hinders, the proper evolution of a society. And
you cannot save your income and let it accumulate, because if you did
you would once again be tumbling into the grotesque; and you would,
further, be leavi