FREE BOOKS

Author's List




PREV.   NEXT  
|<   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275  
276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   >>   >|  
d; The last burlesque is playing in the Strand-- In modern prose, all poetry seems drowned. Yet in ten thousand homes this April night An ancient people celebrates its birth To Freedom, with a reverential mirth, With customs quaint and many a hoary rite, Waiting until, its tarnished glories bright, Its God shall be the God of all the Earth." To an imaginative child like Esther, _Seder_ night was a charmed time. The strange symbolic dishes--the bitter herbs and the sweet mixture of apples, almonds, spices and wine, the roasted bone and the lamb, the salt water and the four cups of raisin wine, the great round unleavened cakes, with their mottled surfaces, some specially thick and sacred, the special Hebrew melodies and verses with their jingle of rhymes and assonances, the quaint ceremonial with its striking moments, as when the finger was dipped in the wine and the drops sprinkled over the shoulder in repudiation of the ten plagues of Egypt cabalistically magnified to two hundred and fifty; all this penetrated deep into her consciousness and made the recurrence of every Passover coincide with a rush of pleasant anticipations and a sense of the special privilege of being born a happy Jewish child. Vaguely, indeed, did she co-ordinate the celebration with the history enshrined in it or with the prospective history of her race. It was like a tale out of the fairy-books, this miraculous deliverance of her forefathers in the dim haze of antiquity; true enough but not more definitely realized on that account. And yet not easily dissoluble links were being forged with her race, which has anticipated Positivism in vitalizing history by making it religion. The _Matzoth_ that Esther ate were not dainty--they were coarse, of the quality called "seconds," for even the unleavened bread of charity is not necessarily delicate eating--but few things melted sweeter on the palate than a segment of a _Matso_ dipped in cheap raisin wine: the unconventionally of the food made life less common, more picturesque. Simple Ghetto children into whose existence the ceaseless round of fast and feast, of prohibited and enjoyed pleasures, of varying species of food, brought change and relief! Imprisoned in the area of a few narrow streets, unlovely and sombre, muddy and ill-smelling, immured in dreary houses and surrounded with mean and depressing sights and sounds, the spirit of childhood took radiance and color
PREV.   NEXT  
|<   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275  
276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   >>   >|  



Top keywords:
history
 

quaint

 

unleavened

 

raisin

 

special

 

dipped

 
Esther
 
vitalizing
 

making

 
Positivism

anticipated

 

celebration

 
seconds
 

enshrined

 

religion

 

Matzoth

 

coarse

 

quality

 
dainty
 
prospective

called

 

realized

 
deliverance
 
account
 

forefathers

 

antiquity

 

forged

 
miraculous
 

easily

 

dissoluble


sweeter

 

narrow

 

streets

 

unlovely

 
sombre
 

Imprisoned

 
relief
 

varying

 
pleasures
 

species


brought

 

change

 

smelling

 
spirit
 

sounds

 

childhood

 

radiance

 

sights

 

depressing

 
dreary