ll
Consequences from the Resentment of the Person offended. A Dauphin of
France, upon a Review of the Army, and a Command of the King to alter
the Posture of it by a March of one of the Wings, gave an improper Order
to an Officer at the Head of a Brigade, who told his Highness, he
presumed he had not received the last Orders, which were to move a
contrary Way. The Prince, instead of taking the Admonition which was
delivered in a manner that accounted for his Error with Safety to his
Understanding, shaked a Cane at the Officer; and with the return of
opprobrious Language, persisted in his own Orders. The whole Matter came
necessarily before the King, who commanded his Son, on foot, to lay his
right Hand on the Gentleman's Stirrup as he sat on Horseback in sight of
the whole Army, and ask his Pardon. When the Prince touched his Stirrup,
and was going to speak, the Officer with an incredible Agility, threw
himself on the Earth, and kissed his Feet.

The Body is very little concerned in the Pleasures or Sufferings of
Souls truly great; and the Reparation, when an Honour was designed this
Soldier, appeared as much too great to be borne by his Gratitude, as the
Injury was intolerable to his Resentment.

When we turn our Thoughts from these extraordinary Occurrences in common
Life, we see an ingenuous kind of Behaviour not only make up for Faults
committed, but in a manner expiate them in the very Commission. Thus
many things wherein a Man has pressed too far, he implicitly excuses, by
owning, This is a Trespass; youll pardon my Confidence; I am sensible I
have no Pretension to this Favour, and the like. But commend me to those
gay Fellows about Town who are directly impudent, and make up for it no
otherwise than by calling themselves such, and exulting in it. But this
sort of Carriage, which prompts a Man against Rules to urge what he has
a Mind to, is pardonable only when you sue for another. When you are
confident in preference of your self to others of equal Merit, every Man
that loves Virtue and Modesty ought, in Defence of those Qualities, to
oppose you: But, without considering the Morality of the thing, let us
at this time behold only the natural Consequence of Candour when we
speak of ourselves.

The SPECTATOR writes often in an Elegant, often in an Argumentative, and
often in a Sublime Style, with equal Success; but how would it hurt the
reputed Author of that Paper to own, that of the most beautiful Pieces
under