many persons who imagine, that to settle in London is the very acme
of happiness; how little do such persons know of the reality! It is true,
that in the religious sphere there are many advantages possessed by the
resident of the metropolis. He has the teaching and counsel of ministers
eminent for their piety, usefulness, and talent; he is brought into
connection with some of the holiest and best men of the day; and, if
his time be not altogether absorbed in the world, he has constantly
numerous means of grace within his reach, so that he can frequently and
delightfully join the great congregation, mingling his voice with theirs,
swelling the anthems of praise and the solemn accents of prayer, as they
rise like incense to the skies. But there is, on the other hand, much
more allurement and temptation; there is everything around to draw away
the attention from heavenly objects. Those with whom you have to
associate, and who constantly surround you, are men of the world; men
whose whole _delight_ is in _forgetfulness_ of God!--men, in many
instances, whose whole energies are directed to ridicule, blaspheme,
and overthrow the pious and devoted Christian; so that, being thus
surrounded, the temptations of our great enemy are powerful, and often
more fatal.

Many a promising young man within the range of my own limited
acquaintance, has, through coming to London, made "shipwreck of faith,
and of a good conscience;" and to any into whose hands this little work
may find its way, let me earnestly and faithfully say, "Flee the very
appearance of evil;" parley not one moment with temptation; but when
tempted, fly at once to the cross, lay hold there, nor let that hold be
loosened, till the enemy is vanquished, and your soul filled with
perfect peace. Be particular what companions you have; "a man is known
by the company he keeps." And let me warn you to be careful how you
comply with the invitations of ungodly associates, in attending places of
amusement and scenes of gayety. The wise man says, "My son, if sinners
entice thee, consent thou not." Many and specious are the arguments which
will be adduced to gain your consent; but take the precaution to ask
yourself, honestly, and as in the sight of God, Can I get any good there?
May I not get harm? Can I ask God's blessings upon it? Should I like to
die while there? If these questions can be answered satisfactorily, then
give your consent; but beware, even under those circumstances