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ge, the more the increased competition will favour those most adapted to excel by circumstance and nature. At this day, there is a vast increase of knowledge spread over all society, compared with that in the Middle Ages; but is there not a still greater distinction between the highly educated gentleman and the intelligent mechanic, than there was then between the baron who could not sign his name and the churl at the plough; between the accomplished statesman, versed in all historical lore, and the voter whose politics are formed by his newspaper, than there was between the legislator who passed laws against witches and the burgher who defended his guild from some feudal aggression; between the enlightened scholar and the dunce of to-day, than there was between the monkish alchemist and the blockhead of yesterday? Peasant, voter, and dunce of this century are no doubt wiser than the churl, burgher, and blockhead of the twelfth. But the gentleman, statesman, and scholar of the present age are at least quite as favourable a contrast to the alchemist, witch-burner, and baron of old. As the progress of enlightenment has done hitherto, so will it ever do. "Knowledge is like capital: the more there is in a country, the greater the disparities in wealth between one man and another. Therefore, if the working class increase in knowledge, so do the other classes; and if the working class rise peaceably and legitimately into power, it is not in proportion to their own knowledge alone, but rather according as it seems to the knowledge of the other orders of the community, that such augmentation of proportional power is just and safe and wise." Placed between the parson and the philosopher, Leonard felt that his position was not favourable to the display of his forces. Insensibly he edged his chair somewhat away, and said mournfully,-- "Then, according to you, the reign of knowledge would be no great advance in the aggregate freedom and welfare of man?" PARSON.--"Let us define. By knowledge, do you mean intellectual cultivation; by the reign of knowledge, the ascendency of the most cultivated minds?" LEONARD (after a pause).--"Yes." RICCABOCCA.--"Oh, indiscreet young man! that is an unfortunate concession of yours; for the ascendency of the most cultivated minds would be a terrible oligarchy!" PARSON.--"Perfectly true; and we now reply to your assertion that men who, by profession, have most learning, ought to have m
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