sentiment was so firmly imprinted
on my mind, that I never dared to look into their churches--I could not
bear to meet a priest in his surplice, and never did I hear the bells of
a procession sound without shuddering with horror; these sensations soon
wore off in great cities, but frequently returned in country parishes,
which bore more similarity to the spot where I first experienced them;
meantime this dislike was singularly contrasted by the remembrance of
those caresses which priests in the neighborhood of Geneva are fond of
bestowing on the children of that city. If the bells of the viaticum
alarmed me, the chiming for mass or vespers called me to a breakfast, a
collation, to the pleasure of regaling on fresh butter, fruits, or milk;
the good cheer of M. de Pontverre had produced a considerable effect on
me; my former abhorrence began to diminish, and looking on popery through
the medium of amusement and good living, I easily reconciled myself to
the idea of enduring, though I never entertained but a very transient and
distant idea of making a solemn profession of it.

At this moment such a transaction appeared in all its horrors; I
shuddered at the engagement I had entered into, and its inevitable
consequences. The future neophytes with which I was surrounded were not
calculated to sustain my courage by their example, and I could not help
considering the holy work I was about to perform as the action of a
villain. Though young, I was sufficiently convinced, that whatever
religion might be the true one, I was about to sell mine; and even should
I chance to chose the best, I lied to the Holy Ghost, and merited the
disdain of every good man. The more I considered, the more I despised
myself, and trembled at the fate which had led me into such a
predicament, as if my present situation had not been of my own seeking.
There were moments when these compunctions were so strong that had I
found the door open but for an instant, I should certainly have made my
escape; but this was impossible, nor was the resolution of any long
duration, being combated by too many secret motives to stand any chance
of gaining the victory.

My fixed determination not to return to Geneva, the shame that would
attend it, the difficulty of repassing the mountains, at a distance from
my country, without friends, and without resources, everything concurred
to make me consider my remorse of conscience, as a too late repentance.
I affected to