iving
me. I accepted the invitation, and I went ten or twelve days afterwards.
When we reach that period my readers must kindly accompany me to the
breakfast. For the present I must return to Yusuf who, during my second
visit, displayed a character which inspired, me with the greatest esteem
and the warmest affection.

We had dined alone as before, and, conversation happening to turn upon
the fine arts, I gave my opinion upon one of the precepts in the Koran,
by which the Mahometans are deprived of the innocent enjoyment of
paintings and statues. He told me that Mahomet, a very sagacious
legislator, had been right in removing all images from the sight of the
followers of Islam.

"Recollect, my son, that the nations to which the prophet brought the
knowledge of the true God were all idolators. Men are weak; if the
disciples of the prophet had continued to see the same objects, they
might have fallen back into their former errors."

"No one ever worshipped an image as an image; the deity of which the
image is a representation is what is worshipped."

"I may grant that, but God cannot be matter, and it is right to remove
from the thoughts of the vulgar the idea of a material divinity. You are
the only men, you Christians, who believe that you see God."

"It is true, we are sure of it, but observe that faith alone gives us
that certainty."

"I know it; but you are idolators, for you see nothing but a material
representation, and yet you have a complete certainty that you see God,
unless you should tell me that faith disaffirms it."

"God forbid I should tell you such a thing! Faith, on the contrary,
affirms our certainty."

"We thank God that we have no need of such self-delusion, and there is
not one philosopher in the world who could prove to me that you require
it."

"That would not be the province of philosophy, dear father, but of
theology--a very superior science."

"You are now speaking the language of our theologians, who differ from
yours only in this; they use their science to make clearer the truths we
ought to know, whilst your theologians try to render those truths more
obscure."

"Recollect, dear father, that they are mysteries."

"The existence of God is a sufficiently important mystery to prevent men
from daring to add anything to it. God can only be simple; any kind of
combination would destroy His essence; such is the God announced by our
prophet, who must be the same for all men and in all