town.
He attended the obligatory lectures regularly and was considered by the
authorities as a very promising student. He worked at home in the manner
of a man who means to get on, but did not shut himself up severely for
that purpose. He was always accessible, and there was nothing secret or
reserved in his life.

I

The origin of Mr. Razumov's record is connected with an event
characteristic of modern Russia in the actual fact: the assassination
of a prominent statesman--and still more characteristic of the moral
corruption of an oppressed society where the noblest aspirations of
humanity, the desire of freedom, an ardent patriotism, the love of
justice, the sense of pity, and even the fidelity of simple minds are
prostituted to the lusts of hate and fear, the inseparable companions of
an uneasy despotism.

The fact alluded to above is the successful attempt on the life of Mr.
de P---, the President of the notorious Repressive Commission of some
years ago, the Minister of State invested with extraordinary powers. The
newspapers made noise enough about that fanatical, narrow-chested figure
in gold-laced uniform, with a face of crumpled parchment, insipid,
bespectacled eyes, and the cross of the Order of St. Procopius hung
under the skinny throat. For a time, it may be remembered, not a month
passed without his portrait appearing in some one of the illustrated
papers of Europe. He served the monarchy by imprisoning, exiling, or
sending to the gallows men and women, young and old, with an equable,
unwearied industry. In his mystic acceptance of the principle of
autocracy he was bent on extirpating from the land every vestige of
anything that resembled freedom in public institutions; and in his
ruthless persecution of the rising generation he seemed to aim at the
destruction of the very hope of liberty itself.

It is said that this execrated personality had not enough imagination
to be aware of the hate he inspired. It is hardly credible; but it is a
fact that he took very few precautions for his safety. In the preamble
of a certain famous State paper he had declared once that "the thought
of liberty has never existed in the Act of the Creator. From the
multitude of men's counsel nothing could come but revolt and disorder;
and revolt and disorder in a world created for obedience and stability
is sin. It was not Reason but Authority which expressed the Divine
Intention. God was the Autocrat of the Universe...." It may