ays adding
their amiability,--how far can they bend under a family yoke, and
put up with its little miseries? That is a text I have meditated
upon. Ah! though I said to my heart before I came to you, Forward!
Onward! it did not tremble and palpitate any the less on the way;
and I did not conceal from myself the stoniness of the path nor
the Alpine difficulties I had to encounter. I thought of all in my
long, long meditations. Do I not know that eminent men like you
have known the love they have inspired quite as well as that which
they themselves have felt; that they have had many romances in
their lives,--you particularly, who send forth those airy visions
of your soul that women rush to buy? Yet still I cried to myself,
"Onward!" because I have studied, more than you give me credit
for, the geography of the great summits of humanity, which you
tell me are so cold. Did you not say that Goethe and Byron were
the colossi of egoism and poetry? Ah, my friend, there you shared
a mistake into which superficial minds are apt to fall; but in you
perhaps it came from generosity, false modesty, or the desire to
escape from me. Vulgar minds may mistake the effect of toil for
the development of personal character, but you must not. Neither
Lord Byron, nor Goethe, nor Walter Scott, nor Cuvier, nor any
inventor, belongs to himself, he is the slave of his idea. And
this mysterious power is more jealous than a woman; it sucks their
blood, it makes them live, it makes them die for its sake. The
visible developments of their hidden existence do seem, in their
results, like egotism; but who shall dare to say that the man who
has abnegated self to give pleasure, instruction, or grandeur to
his epoch, is an egoist? Is a mother selfish when she immolates
all things to her child? Well, the detractors of genius do not
perceive its fecund maternity, that is all. The life of a poet is
so perpetual a sacrifice that he needs a gigantic organization to
bear even the ordinary pleasures of life. Therefore, into what
sorrows may he not fall when, like Moliere, he wishes to live the
life of feeling in its most poignant crises; to me, remembering
his personal life, Moliere's comedy is horrible.

The generosity of genius seems to me half divine; and I place you
in this noble family of alleged egoists. Ah! if I had found
self-interest, ambition, a seared nature where I now can see