Athanasius, amidst the
public acclamations, seated himself on the throne from whence his
unworthy competitor had been precipitated: and as the zeal of the
archbishop was tempered with discretion, the exercise of his authority
tended not to inflame, but to reconcile, the minds of the people. His
pastoral labors were not confined to the narrow limits of Egypt. The
state of the Christian world was present to his active and capacious
mind; and the age, the merit, the reputation of Athanasius, enabled him
to assume, in a moment of danger, the office of Ecclesiastical Dictator.
Three years were not yet elapsed since the majority of the bishops of
the West had ignorantly, or reluctantly, subscribed the Confession of
Rimini. They repented, they believed, but they dreaded the unseasonable
rigor of their orthodox brethren; and if their pride was stronger than
their faith, they might throw themselves into the arms of the Arians, to
escape the indignity of a public penance, which must degrade them to the
condition of obscure laymen. At the same time the domestic differences
concerning the union and distinction of the divine persons, were
agitated with some heat among the Catholic doctors; and the progress of
this metaphysical controversy seemed to threaten a public and lasting
division of the Greek and Latin churches. By the wisdom of a select
synod, to which the name and presence of Athanasius gave the authority
of a general council, the bishops, who had unwarily deviated into error,
were admitted to the communion of the church, on the easy condition of
subscribing the Nicene Creed; without any formal acknowledgment of their
past fault, or any minute definition of their scholastic opinions. The
advice of the primate of Egypt had already prepared the clergy of Gaul
and Spain, of Italy and Greece, for the reception of this salutary
measure; and, notwithstanding the opposition of some ardent spirits,
the fear of the common enemy promoted the peace and harmony of the
Christians.

The skill and diligence of the primate of Egypt had improved the season
of tranquillity, before it was interrupted by the hostile edicts of the
emperor. Julian, who despised the Christians, honored Athanasius with
his sincere and peculiar hatred. For his sake alone, he introduced an
arbitrary distinction, repugnant at least to the spirit of his former
declarations. He maintained, that the Galilaeans, whom he had recalled
from exile, were not restored, by tha