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ic form of social order--that is, they developed a territorial group that performed all of its functions within a given boundary which they called their own. From this time on population increased and occupied territory expanded, and the group became self-sufficient and independent in character. Then it could co-operate with other groups and differentiate functions within. Industrial, religious, and political groups, sacred orders, and voluntary associations became prominent, all under the protection of the general social order. _The National Group Founded on Race Expansion_.--Through conquest, amalgamation, and assimilation, various independent groups were united in national life. All of the interior forces united in the perpetuation of the nation, which became strong and domineering in its attitude toward others. This led to warfare, conquest, or plunder, the union of the conquered with the conquerors, and imperialism came into being. Growth of wealth and population led to the demand for more territory {445} and the continuation of strife and warfare. The rise and fall of nations, the formation and dissolving of empires under the constant shadow of war continued through the ages. While some progress was made, it was in the face of conspicuous waste of life and energy, and the process of national protection of humanity has been of doubtful utility. Yet the development of hereditary leadership, the dominance of privileged classes, and the formation of traditions, laws, and forms of government went on unabated, during which the division of industrial and social functions within, causing numerous classes to continually differentiate, took place. _The Functions of New Groups_.--In all social groupings the function always precedes the form or structure of the social order. Society follows the method of organic evolution in growing by differentiation. New organs or parts are formed, which in time become strengthened and developed. The organs or parts become more closely articulated with each other and with the whole social body, and finally over all is the great society, which defends, shields, protects, and fights for all. The individual may report for life service in many departments, through which his relation to great society must be manifested. He no longer can go alone in his relation to the whole mass. He may co-operate in a general way, it is true, with all, but must have a particularly active co-oper
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