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e same time be taught sufficient firmness of mind not intirely to destroy their own happiness by their sympathizing with too great sensibility with the numerous irremediable evils, which exist in the present system of the world: as by indulging that kind of melancholy they decrease the sum total of public happiness; which is so far rather reprehensible than commendable. See Plan for Female Education by Dr. Darwin, Johnson, London, Sect. XVII. This has been carried to great excess in the East by the disciples of Confucius; the Gentoos during a famine in India refused to eat the flesh of cows and of other animals to satisfy their hunger, and save themselves from death. And at other times they have been said to permit fleas and musquitoes to feed upon them from this erroneous sympathy.] II. "HEAR, O YE SONS OF TIME!" the Nymph replies, Quick indignation darting from her eyes; "When in soft tones the Muse lamenting sings, And weighs with tremulous hand the sum of things; She loads the scale in melancholy mood, Presents the evil, but forgets the good. 140 But if the beam some firmer hand suspends, And good and evil load the adverse ends; With strong libration, where the Good abides, Quick nods the beam, the ponderous gold subsides. "HEAR, O ye Sons of Time! the powers of Life Arrest the elements, and stay their strife; From wandering atoms, ethers, airs, and gas, By combination form the organic mass; And,--as they seize, digest, secrete,--dispense The bliss of Being to the vital Ens. 150 Hence in bright groups from IRRITATION rise Young Pleasure's trains, and roll their azure eyes. [Footnote: _From wandering atoms_, l. 147. Had those ancient philosophers, who contended that the world was formed from atoms, ascribed their combinations to certain immutable properties received from the hand of the Creator, such as general gravitation, chemical affinity, or animal appetency, instead of ascribing them to a blind chance; the doctrine of atoms, as constituting or composing the material world by the variety of their combinations, so far from leading the mind to atheism, would strengthen the demonstration of the existence of a D
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