ther Historical Instances.
To mention but a few other celebrated instances of historic prophecy:
George Fox, the pioneer Quaker Friend, had the clairvoyant faculty well
developed, and numerous instances of its manifestation by him are
recorded. For instance, he foretold the death of Cromwell, when he met
him riding at Hampton Court; he said that he felt "a waft of death"
around and about Cromwell--and Cromwell died shortly afterward. Fox also
publicly foretold the dissolution of the Rump Parliament of England; the
restoration of Charles II; and the Great Fire of London. These
prophecies are all matters of history. For that matter, history contains
many instances of this kind, as, for instance, the prophecy of Caesar's
death, and its further prevision by his wife. The Bible prophecies and
predictions, major and minor, give us semi-historical instances.
The Eternal Verities.
As a writer has said concerning this phase of clairvoyant phenomena:
"This phase of clairvoyance is very fascinating to the student and the
investigator, and is one in which the highest psychic powers are called
into play. There is a reflection here of something even higher than the
psychic plane--there is a glimpse of regions infinitely higher and
greater. The student here begins to realize at least something of the
existence of that universal Consciousness 'in which we live, and move,
and have our being'; and of the existence of the reality of the Eternal
Now, in which past, present, and future are blended as one fact of
infinite consciousness. He sees here the signboard pointing to the
eternal verities!"
PART VI
MEDIUMSHIP
Among the higher categories of Nature's Finer Forces is included that
which is popularly known as "mediumship." Although this term has
suffered more or less by reason of its misappropriation by certain
charlatans and the unprincipled exploiters of sincere investigators of
the phenomena of the higher planes of existence, and also by reason of a
certain prejudice against the term arising from misrepresentation and
general misunderstanding, the term still remains a perfectly legitimate
one and one clearly indicating the nature of the general class of
phenomena sought to be embraced within its limits. Therefore there is no
valid reason for its rejection in our consideration of the subject of
Nature's Finer Forces in this book; and, accordingly, it is used here in
a general way, although the more scientific term
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