mighty fallen foe to view,
Mahendra's son, the brave and bold,
The monarch with his chain of gold,
With lustrous face and tawny eyes,
Broad chest, and arms of wondrous size,
Like Lord Mahendra fierce in fight,
Or Vishnu's never-conquered might,
Now fallen like Yayati(587) sent
From heaven, his store of merit spent,
Like the bright flame that pales and dies,
Like the great sun who fires the skies,
Doomed in the general doom to fall
When time shall end and ruin all.

The wounded Bali, when he saw
Rama and Lakshman nearer draw,
Keen words to Raghu's son, impressed
With justice' holy stamp, addressed:

"What fame, from one thou hast not slain
In front of battle, canst thou gain,
Whose secret hand has laid me low
When madly fighting with my foe?
From every tongue thy glory rings,
A scion of a line of kings,
True to thy vows, of noblest race,
With every gentle gift and grace:
Whose tender heart for woe can feel,
And joy in every creature's weal:
Whose breast with high ambition swells,
Knows duty's claim and ne'er rebels.
They praise thy valour, patience, ruth,
Thy firmness, self-restraint, and truth:
Thy hand prepared for sin's control,
All virtues of a princely soul.
I thought of all these gifts of thine,
And glories of an ancient line,
I set my Tara's tears at naught,
I met Sugriva and we fought.
O Rama, till this fatal morn
I held that thou wouldst surely scorn
To strike me as I fought my foe
And thought not of a stranger's blow,
But now thine evil heart is shown,
A yawning well with grass o'ergrown.
Thou wearest virtue's badge,(588) but guile
And meanest sin thy soul defile.
I took thee not for treacherous fire,
A sinner clad in saint's attire;
Nor deemed thou idly wouldst profess
The show and garb of righteousness.
In fenced town, in open land,
Ne'er hast thou suffered at this hand,
Nor canst of proud contempt complain:
Then wherefore is the guiltless slain?
My harmless life in woods I lead,
On forest fruits and roots I feed.
My foeman in the field I sought,
And ne'er with thee, O Rama, fought.
Upon thy limbs, O King, I see
The raiment of a devotee;
And how can one like thee, who springs
From a proud line of ancient kings,
Beneath fair virtue's mask, disgrace
His lineage by a deed so base?
From Raghu is thy long descent,
For duteous deeds preeminent:
Why, sinner clad in saintly dress,
Roamest thou through the wilderness?
Truth, valour, justice free from spot,
The hand that gives and g