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The Project Gutenberg eBook, Gloria Crucis, by J. H. Beibitz This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Gloria Crucis addresses delivered in Lichfield Cathedral Holy Week and Good Friday, 1907 Author: J. H. Beibitz Release Date: January 3, 2008 [eBook #24153] Language: English Character set encoding: ISO-646-US (US-ASCII) ***START OF THE PROJECT GUTENBERG EBOOK GLORIA CRUCIS*** Transcribed from the 1908 Longmans, Green, and Co. edition by David Price, email ccx074@pglaf.org GLORIA CRUCIS ADDRESSES DELIVERED IN LICHFIELD CATHEDRAL HOLY WEEK AND GOOD FRIDAY, 1907 BY THE REV. J. H. BEIBITZ, M.A. VICE-PRINCIPAL OF THE THEOLOGICAL COLLEGE, LICHFIELD LONGMANS, GREEN, AND CO. 39 PATERNOSTER ROW, LONDON NEW YORK, BOMBAY, AND CALCUTTA 1908 _All rights reserved_ MATRI INTRODUCTION These addresses, delivered in Lichfield Cathedral {0} in Holy Week, 1907, are published at the request of some who heard them. It has only been possible to endeavour to reproduce them in substance. The writer desires to express his obligations to various works from which he has derived much assistance, such as, above all, Du Bose's _Gospel in the Gospels_, Askwith's _Conception of Christian Holiness_, Tennant's _Origin of Sin_, and Jevons' _Introduction to the History of Religion_. To the first and the last of these he is especially indebted in regard to the view here taken of the Atonement. It seems to him that no view of that great and central truth can possibly be true, which (i) represents it as the result of a transaction between the Father and the Son, which is ditheism pure and simple; or which (ii) regards it as intended to relieve us of the penalty of our sins, instead of having as its one motive, meaning, and purpose the "cure of sinning." So far as we can see, the results of sin, seen and unseen, in this world and beyond it, must follow naturally and necessarily from that constitution of the universe (including human nature) which is the expression of the Divine Mind. If this is true, and if that Mind is the Mind of Him Who is Love, then all punishment must be remedial, must have, for its object and intention at least, the conversion of t
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