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s aware that no man in the ordinary course of events would be less likely to offend in that way than Mr. Gray. But in this case Mr. Gray should not, he thought, have done it. He had come to Mr. Gray about money and not about his wife's beauty. "I hardly think we need discuss that," he said, still with a heavy frown on his brow. "Perhaps you will think over what I have said to you, and name a sum to-morrow." "At the risk of making you angry I have to speak," continued Mr. Gray. "I knew your father, and have known you all your life. If this is to make her miserable, and if, as I gather, she has committed no great fault, will it not be--wicked?" Mr. Gray sat silent for a few moments, looking him in the face. "Have you consulted your own conscience, and what it will say to you after a time? She has given all that she has to you, though there has not been a shilling,--and no money can repay her. One fault is not pardonable,--one only fault." "No, no. I do not accuse her." "Nor dream that she is guilty,--if I understand the matter rightly." "No, I do not. But I do not come here to be interrogated about her after this fashion,--nor to be told that I am wicked. For what sins I commit I must be myself responsible. I am unable,--at any rate unwilling,--to tell you the circumstances, and must leave you to draw your own conclusions. If you will think over the matter, and will name a sum, I shall be obliged to you." Then he was about to leave the chamber, but Mr. Gray interposed himself between his client and the door. "Pray excuse me, Mr. Western. I know that you are angry, but pray excuse me. I should ill do my duty to an old client whom I respect did I not dare, as being older than he is, to give the advice which as a bystander I think that he requires." Mr. Western stood perfectly silent before him, but clearly showing his wrath by the frown upon his brow. "I venture to say that you are taking upon yourself as a husband to do that which the world will not pardon." "I care nothing for the world." "Pardon me. You will care for it when you come to consider that its decision has been just. When you have to reflect that you have ruined for ever the happiness of a woman whom you have sworn to love and protect, and that you have cast her from you for some reason which you cannot declare and which is not held to justify such usage, then you will regard what the world says. You will regard it because your own conscience
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