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this. We are not entirely dependent upon the latest novelty. And perhaps the sources I apply to for _history_, have spoiled my relish for stories as they are now-a-days written and admired. The difference between the wood-cut style of an old city-chronicle, and the photographic, stereoscopic, stippled minuteness and finish of a modern novel, is altogether too wide. In the one, all is raw material, blocks seldom sufficiently hewn, joints gaping, subjects so shaken together that only an expert or genuine amateur can pick out what answers his purpose. In our artificial modern days on the contrary, all is so smooth and polished, so conscious and premeditated, so reduced to mere form and style, that the subject often utterly vanishes, the _what_ is forgotten in the _how_, and owing to the very psychological finesse of the narrator we come to be almost indifferent to the human beings on whom he practises. I for my part still occupy so obsolete a stand-point, that in every story the chief interest for me lies in the story itself. One man may tell it better than another, but for that I hardly care. If an incident that has really happened or been evoked by imagination makes an impression on me in the rough and incomplete version of an old chronicle, I would rather not have it tricked out with any gewgaws of style, but trust to my own fancy to supply omissions. But you moderns," and here he threw a sarcastic glance at the chess-player and the smoker, "you are never satisfied till you have bestowed all conceivable ornamentation and decoration on any and every story whatsoever, even though it should be most fair when naked as God made it." "Each age has its own style of attire, and _nolens volens_, we have to conform to fashion," said the recumbent figure on the sofa without disturbing itself further. "And each age acts and relates its own stories," interpolated the chess-player. "So long as the right of the strongest prevailed, stories were decidedly material in their interest, from Achilles down to the noble knight of La Mancha. Since life has become more spiritual, and its incidents more internal, they can no longer be outwardly expressed by a few coarse strokes, as was the case with a middle-aged dagger-and-sword-romance. Mere outline with some light and shade no longer suffices; we want the whole range of colour, the most delicate gradations of tint, and all the charms of chiaroscuro, and as we ourselves have become in a g
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