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awthorne such romance-writing seemed the natural growth of an exquisitely sensitive and spiritual nature, while among later French writers Theophile Gautier and Edmond About have entered into the domain of the impossible as into the natural heritage of their genius, sporting in its impalpable ether with the tuneful _abandon_ of a fish in the sea, or a bird in the air, hampered by no bond of the actual, weighted by no encumbrance of the material. It is not strange that the great influx of realistic novels that has flowed in upon the last decade should be followed by a revulsion to the impossible in fiction. Men and women, wearied with meeting the same characters and events in so-called romance that they encounter in every-day life, or saddened by the depressing, if dramatic, pictures of Tolstoi and the cool vivisection of humanity presented by Ibsen, turn with a sense of rest and refreshment to the guidance of those who, like Robert Louis Stevenson and Rider Haggard, lead them suddenly into the mystic land of wonder, or, like Marion Crawford and Mrs. Oliphant, delight to draw them, by gentle and easy stages, from the midst of a well-appointed setting of every-day life into the shadowy borderland that lies between the real and the unreal. Much of the success of such romance writing rests upon the rebound, natural to humanity, from intense realism to extreme ideality; more, perhaps, upon the fact that this age which is grossly material is also deeply spiritual. With these two facts well in view, Mr. Oscar Wilde has fallen into line, and entered the lists with some of the most successful masters of fiction. In his novel "The Picture of Dorian Gray," written for the July _Lippincott's_, Mr. Wilde, like Balzac and the authors of "Faust" and "John Inglesant," presents to us the drama of a human soul, while, like Gautier and About, he surrounds his utterly impossible story with a richness and depth of colouring and a grace and airiness of expression that make the perusal of its pages an artistic delight. If Mr. Wilde's romance resembles the productions of some of the writers of the French school in its reality and tone, it still more strongly resembles Mr. Stevenson's most powerfully wrought fairy tale, "Dr. Jekyll and Mr. Hyde," although the moral of the story is brought out even more plainly--as plainly, indeed, as in the drama of "Faust." In both Mr. Stevenson's and Mr. Wilde's stories there is a transformation or substit
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