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tes of his paradise to the souls of his former subjects. Souls did not enter into it unexamined, nor without trial. Each of them had first to prove that during its earthly life it had belonged to a friend, or, as the Egyptian texts have it, to a vassal of Osiris--_amakhu khir Osiri_--one of those who had served Horus in his exile and had rallied to his banner from the very beginning of the Typhonian wars. [Illustration: 260.jpg THE DECEASED CLIMBING THE SLOPE OF THE MOUNTAIN OF THE WEST,2] 2 Drawn by Faucher-Gudin, from Naville Bas AEgyptische Todtenbuch, vol. i. pl. cxxviii. Ai. These were those followers of Horus--_Shosuu Horu_--so often referred to in the literature of historic times.[*] * Cf, p. 252. The _Followers of Horns_, i.e. those who had followed Horus during the Typhonian wars, are mentioned in a Turin fragment of the Canon of the Kings, in which the author summarizes the chronology of the divine period. Like the reign of Ra, the time in which the followers of Horus were supposed to have lived was for the Egyptians of classic times the ultimate point beyond which history did not reach. Horus, their master, having loaded them with favours during life, decided to extend to them after death the same privileges which he had conferred upon his father. He convoked around the corpse the gods who had worked with him at the embalmment of Osiris: Anubis and Thot, Isis and Nephthys, and his four children--Hapi, Qabhsonuf, Amsit, and Tiumautf--to whom he had entrusted the charge of the heart and viscera. They all performed their functions exactly as before, repeated the same ceremonies, and recited the same formulas at the same stages of the operations, and so effectively that the dead man became a real Osiris under their hands, having a true voice, and henceforth combining the name of the god with his own. [Illustration: 261.jpg THE MUMMY OF SUTIMOSU CLASPING HIS SOUL INTO HIS ARMS. 1] 1 Drawn by Faucher-Gudin, from Guieysse-Lefebure, _Le Papyrus de Soutimes_, pl. viii. The outlines of the original have unfortunately been restored and enfeebled by the copyist. He had been Sakhomka or Menkauri; he became the Osiris Sakhomka, or the Osiris Menkauri, true of voice. Horus and his companions then celebrated the rites consecrated to the "Opening of the Mouth and the Eyes:" animated the statue of the deceased, and placed the mummy in the tom
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