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system of administration, government, and religion, that we infer a long past of accumulated centuries behind them. It must always be difficult to estimate exactly the length of time needful for a race as gifted as were the Ancient Egyptians to rise from barbarism into a high degree of culture. Nevertheless, I do not think that we shall be misled in granting them forty or fifty centuries wherein to bring so complicated an achievement to a successful issue, and in placing their first appearance at eight or ten thousand years before our era. Their earliest horizon was a very limited one. Their gaze might wander westward over the ravine-furrowed plains of the Libyan desert without reaching that fabled land of Manu where the sun set every evening; but looking eastward from the valley, they could see the peak of Bakhu, which marked the limit of regions accessible to man. Beyond these regions lay the beginnings of To-nutri, the land of the gods, and the breezes passing over it were laden with its perfumes, and sometimes wafted them to mortals lost in the desert.[*] * The perfumes and the odoriferous woods of the Divine Land were celebrated in Egypt. A traveller or hunter, crossing the desert, "could not but be vividly impressed by suddenly becoming aware, in the very midst of the desert, of the penetrating scent of the _robul (Puliciaria undulata_, Schwbine.), which once followed us throughout a day and two nights, in some places without our being able to distinguish whence it came; as, for instance, when we were crossing tracts of country without any traces of vegetation whatever." (Golenischeff). Northward, the world came to an end towards the lagoons of the Delta, whose inaccessible islands were believed to be the sojourning-place of souls after death. As regards the south, precise knowledge of it scarcely went beyond the defiles of Gebel Sil-sileh, where the last remains of the granite threshold had perhaps not altogether disappeared. The district beyond Gebel Silsileh, the province of Konusit, was still a foreign and almost mythic country, directly connected with heaven by means of the cataract. Long after the Egyptians had broken through this restricted circle, the names of those places which had as it were marked out their frontiers, continued to be associated in their minds with the idea of the four cardinal points. Bakhu and Manu were still the most frequent
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