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ething of this instinct as a distinguishing mental peculiarity, and seems to consider it as somewhat analogous in its constitution to those animal senses by means of which the mind becomes cognisant of external objects, of their existence, their qualities, and their relations. In his view, the reasoning process is vitally and essentially distinct, as it is exercised by men and by women-- 'Her rapid mind decides while his debates; She _feels_ a truth which he but calculates.' And certainly this is a very pretty, very poetical, and very convenient way of accounting for a phenomenon that, if examined with common care, suggests a solution more accurate and complete, if not exactly so complimentary. In sober truth, a positive incapacity clearly to point out the precise manner in which a conviction has been formed, is one of the commonest of logical deficiencies, and no more to be ascribed exclusively to the softer sex, than it is an attribute of intellectual excellency in either. When, in Euripides's beautiful play, the untranslatable _Hippolylus_, Phaedra's nurse is made to conclude that certain men she refers to cannot be otherwise than lax in their morals, _because_ they have finished the roofs of their houses in a very imperfect manner, her reasoning is inconsequential enough; but not more so than that of the renowned French chancellor, Michael L'Hopital, who, when employed in negotiating a treaty between Charles IX. and our Elizabeth, insisted on the well-known line of the Latin poet-- 'Et penitus toto divisos orbe Britannos,' as a _reason_ that Calais should not be returned to the English. The connection between the premises and the conclusion was not more real in one case than in the other. A learned member of the medical profession, in an elaborate work on the climate and the people of Malta, enjoins on the invalid a participation in the amusements of cheerful society; and the propriety of his injunction few will be disposed to dispute: they may well, however, marvel at the _reason_ he assigns for such sensible advice--that, so far as invalids are concerned, society has a direct tendency to promote cutaneous perspiration! Cardinal de Retz severely reprehends the historians of his time for their pedantic affectation of explaining and accounting for every event they record--the motives that actuated this statesman, the reasons which prompted that policy, the wherefore it was this enterprise m
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