ngs of right to the
genius of poetry and song, by whose magic those elusive and impalpable
realities find embodiment and voice?

With picture, parable, and stately drama, Masonry appeals to lovers of
beauty, bringing poetry and symbol to the aid of philosophy, and art
to the service of character. Broad and tolerant in its teaching, it
appeals to men of intellect, equally by the depth of its faith and its
plea for liberty of thought--helping them to think things through to
a more satisfying and hopeful vision of the meaning of life and the
mystery of the world. But its profoundest appeal, more eloquent than
all others, is to the deep heart of man, out of which are the issues
of life and destiny. When all is said, it is as a man thinketh in his
heart whether life be worth while or not, and whether he is a help or
a curse to his race.

/P
Here lies the tragedy of our race:
Not that men are poor;
All men know something of poverty.
Not that men are wicked;
Who can claim to be good?
Not that men are ignorant;
Who can boast that he is wise?
But that men are strangers!
P/

Masonry is Friendship--friendship, first, with the great Companion, of
whom our own hearts tell us, who is always nearer to us than we are to
ourselves, and whose inspiration and help is the greatest fact of
human experience. To be in harmony with His purposes, to be open to
His suggestions, to be conscious of fellowship with Him--this is
Masonry on its Godward side. Then, turning manward, friendship sums it
all up. To be friends with all men, however they may differ from us in
creed, color, or condition; to fill every human relation with the
spirit of friendship; is there anything more or better than this that
the wisest, and best of men can hope to do?[181] Such is the spirit of
Masonry; such is its ideal, and if to realize it all at once is denied
us, surely it means much to see it, love it, and labor to make it come
true.

Nor is this Spirit of Friendship a mere sentiment held by a
sympathetic, and therefore unstable, fraternity, which would dissolve
the concrete features of humanity into a vague blur of misty emotion.
No; it has its roots in a profound philosophy which sees that the
universe is friendly, and that men must learn to be friends if they
would live as befits the world in which they live, as well as their
own origin and destiny. For, since God is the life of all that was,
is, and is to be; and since we are all born i