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ated too deep into the heart of the tree. The maple and the birch are the kings of the Canadian forest. Two strong, tall, unbending trees, they stand as fit pillars to the entrance of a boreal climate. For fuel they rank first on the market of hard woods, and each has its special advantage. The maple is rather more appreciated for its heating properties; the birch is decidedly more valuable for its ash. The ash of the birch is a fair thing to see, white as snow and soft under the touch as flour. The leaf of the maple and bark of the birch are national emblems in Canada, and it is well that they should be, for they are both associated with the history of the country, and enter largely into its domestic comforts. The annals of New France may be compared to an album of maple leaves bound in a scroll of birchen bark, and a contemporary writer in Quebec has adopted the idea for the title of one of his works. The solid beams of the Canadian house are hewn out of columns of birch, as sound if not so fragrant as the cedar of Lebanon, and the furniture of the Canadian home is wrought of bird-eye maple, susceptible of the velvetest polish, and more beautiful, because more variagated, than walnut or mahogany. Every season of the year has its peculiar amusements, and among a people of primitive habits, these amusements are gone through with a kind of religious observance. There is the hay-time in summer when, under the sultry sky, and amid the strong scents of the hardier field-flowers, the huge wain is driven from the stubble field into the shadows of the impending woods, and around it the workers sing and make merry in token of joy for the abundant yield of sweet grass that shall fatten the kine in the drear barren months of snow. The young men rest on their scythes, that glisten like Turkish sabres, and, from under their broad-brimmed hats of straw, the town girls smile, as they tress garlands of garish flowers to bind the last and the largest of the sheaves. In autumn, there is the season of the harvest with its traditional ceremonies of a religious or convivial nature. The granary is decorated up to the roof in hangings of odorous verdure, and the barn floor is cleared for the dance of the weary feet that have long toiled in the five acre. Under the crescent moon, in those mild September evenings, the old superstitions of the Saxon Druids are repeated, while many a beautiful Norma, crowned with vervain and mistletoe, a gle
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