nswered she. "Let us consult the
college of Metaphysicians."
"Bravo!" cried the king; "we will."
Now at the head of this college were two very wise Chinese
philosophers--by name, Hum-Drum and Kopy-Keck. For them the king sent;
and straightway they came. In a long speech he communicated to them
what they knew very well already--as who did not?--namely, the peculiar
condition of his daughter in relation to the globe on which she dwelt;
and requested them to consult together as to what might be the cause
and probable cure of her _infirmity_. The king laid stress upon the
word, but failed to discover his own pun. The queen laughed; but
Hum-Drum and Kopy-Keck heard with humility and retired in silence.
The consultation consisted chiefly in propounding and supporting, for
the thousandth time, each his favourite theories. For the condition of
the princess afforded delightful scope for the discussion of every
question arising from the division of thought--in fact, of all the
Metaphysics of the Chinese Empire. But it is only justice to say that
they did not altogether neglect the discussion of the practical
question, _what was to be done_.
Hum-Drum was a Materialist, and Kopy-Keck was a spiritualist. The
former was slow and sententious; the latter was quick and flighty: the
latter had generally the first word; the former the last.
"I reassert my former assertion," began Kopy-Keck, with a plunge.
"There is not a fault in the princess, body or soul; only they are
wrong put together. Listen to me now, Hum-Drum, and I will tell you in
brief what I think. Don't speak. Don't answer me. I _won't_ hear you
till I have done.-- At that decisive moment, when souls seek their
appointed habitations, two eager souls met, struck, rebounded, lost
their way, and arrived each at the wrong place. The soul of the
princess was one of those, and she went far astray. She does not belong
by rights to this world at all, but to some other planet, probably
Mercury. Her proclivity to her true sphere destroys all the natural
influence which this orb would otherwise possess over her corporeal
frame. She cares for nothing here. There is no relation between her and
this world.
"She must therefore be taught, by the sternest compulsion, to take an
interest in the earth as the earth. She must study every department of
its history--its animal history; its vegetable history; its mineral
history; its social history; its moral history; its political hist
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