c nations are completely under the power of this
angel of darkness?

Let us repeat, in conclusion of this chapter, that Romanism is the
everlasting enemy of science and individual intellect, as she knows
full well that when the broad, effulgent light of Protestantism dawns
on the benighted minds of her followers that she at once loses her
grasp upon her "hood-winked" dupes, as it is impossible for the
teachings of Catholicism to exist side by side with the teachings of
Protestantism, provided that those who believe in these Romish
abominations care to look above the horizon of Romanism.

[Illustration: IMMORALITY OF THE PRIESTHOOD--
With Romish lust, the blossom of virtue is destroyed.]

Chapter V.

Innocent Girlhood at the Confessional Box.

Blight girlhood and you destroy the usefulness of womankind. Tarnish
the sacredness of girlhood and you scar the purity of womanhood.
Deface the beautiful countenance of chastity, which is found in the
bosom of girlhood, and you not only mar the happiness of girlhood,
but you deface and obliterate the families of the future, for without
that priceless treasure, virtue, the eternal principles of conjugal
love becomes a barren waste without a single oasis.

Oh, if I could but call about me in one vast throng the girls of this
land, and all other lands, who have had the first thought of
carnality planted in their bosom by the scheming Priestcraft, I would
have a throng of tear-faced mortals that would rend the heart of
stone and stigmatize the cunning of Catholicism with a stigma blacker
than the lowering clouds of despair.

When you force childhood to believe in the infallibility of the
priestcraft you educate the mind of that child to implicitly believe
in the officials of the Catholic Church, and when you gain the
implicit confidence you have established a belief that cannot be
easily eradicated, as this belief has become a part of that child,
and as it grows older, this erroneous belief grows in proportion to
the body, and by the time this child has arrived at the age of
maturity, she is as densely ignorant of the cunning of this doctrine
as she was when she first learned to repeat the Catechism with a
childish lisp.

We desire to preface this chapter with common-sense arguments, so
that the reader may thoroughly understand how completely the female
element of the Catholic Church is under the control of the priesthood
of this institution.

Priests are, as a ru