ot so felt Nicodemus, though a member. At a later day he
opposed their unjust treatment of Him. If he did not think of Jesus as
the Messiah, he yet thought of Him as a prophet, "a teacher come from
God." He was anxious to know more. So cautiously and timidly he sought
Jesus in the night.
We suppose that, at the time of Jesus' death, John had a home in
Jerusalem. It has been thought possible that when and before he became a
disciple of Jesus he had an abode there, attending to the business
connected with the sale of fish from his home in Galilee. There Jesus
might be found in the guest-chamber on the roof of the oriental house
which was reached by an outside stair. Nicodemus had no invitation, such
as Andrew and John had to Jesus' abode on the Jordan, but he had an
equal welcome to John's home, whither he had come on a like errand,
though with different views of Jesus, to learn of Him. He sees still
burning in the upper chamber the night lamp of Him whom he is to know as
"the light of the world." He ascends the stair, stands at the door and
knocks; and it is opened. Apparently without lengthy salutation, or
introduction, he makes known his errand in the single sentence, "Rabbi,
we know that Thou art a teacher come from God, for no man can do these
signs that Thou doest, except God be with Him." He might have added,
"What shall I do?" Jesus gave a very solemn answer to his
question,--"Except a man be born anew, he cannot see the kingdom of
God." He taught him that doing certain things, and not doing others, was
not enough; he must _be_ good. To be good there must be a change of
spirit. As a child has a beginning of its earthly life, he must have the
beginning of a spiritual life, or he cannot be fitted for the kingdom of
God in this world or that which is to come. That great change comes
"from above," from God Himself.
Listen to some of the wonderful truths Jesus taught to Nicodemus. They
are for us as well as for him. 1. Those who do not have this change of
spirit must "perish." 2. But none need to perish, for "eternal life" has
been provided. 3. This life is through the suffering and death of the
"Son" of God. 4. God "gave His only begotten Son" to do all this. 5. God
did this because He "so loved the world." 6. This "eternal life" can be
had only by "believing on" the Son of God. 7. "Whosoever" so believes
may have eternal life.
All this is included in one sentence:
"God so loved the world, that He gave His onl
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