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should look like ivory stained with purple;[86] and having always around them, in the motion and majesty of this beauty, enough for the full employment of their imagination, they shrank with dread or hatred from all the ruggedness of lower nature,--from the wrinkled forest bark, the jagged hill-crest, and irregular, inorganic storm of sky; looking to these for the most part as adverse powers, and taking pleasure only in such portions of the lower world as were at once conducive to the rest and health of the human frame, and in harmony with the laws of its gentler beauty. Thus, as far as I recollect, without a single exception, every Homeric landscape, intended to be beautiful, is composed of a fountain, a meadow, and a shady grove. This ideal is very interestingly marked, as intended for a perfect one, in the fifth book of the _Odyssey_; when Mercury himself stops for a moment, though on a message, to look at a landscape "which even an immortal might be gladdened to behold."[87] This landscape consists of a cave covered with a running vine, all blooming into grapes, and surrounded by a grove of alder, poplar, and sweet-smelling cypress. Four fountains of white (foaming) water, springing _in succession_ (mark the orderliness), and close to one another, flow away in different directions, through a meadow full of violets and parsley (parsley, to mark its moisture, being elsewhere called "marsh-nourished," and associated with the lotus[88]); the air is perfumed not only by these violets, and by the sweet cypress, but by Calypso's fire of finely chopped cedar-wood, which sends a smoke, as of incense, through the island; Calypso herself is singing; and finally, upon the trees are resting, or roosting, owls, hawks, and "long-tongued sea-crows." Whether these last are considered as a part of the ideal landscape, as marine singing birds, I know not; but the approval of Mercury appears to be elicited chiefly by the fountains and violet meadow. Now the notable things in this description are, first, the evident subservience of the whole landscape to human comfort, to the foot, the taste, or the smell; and, secondly, that throughout the passage there is not a single figurative word expressive of the things being in any wise other than plain grass, fruit, or flower. I have used the term "spring" of the fountains, because, without doubt, Homer means that they sprang forth brightly, having their source at the foot of the rocks (a
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