on of their
empire came to the North-western States, their labor was found much
cheaper and better than that of slaves. I therefore hope there may be a
direct influence from this source, as well as the indirect influence
contemplated by the resolution. At all events, it is an encouragement to
those who wish the extinction of slavery to keep their eyes open, and
assist the process by all the means in their power. The resolution
proceeds: 'This meeting would earnestly recommend, in all cases where it
is practicable, that a decided preference should be given to the
products of free labor by all who enter their protest against slavery,
so that at least they themselves may be clear of any participation in
the guilt of the system, and be thus morally strengthened in their
condemnation of it.' To that there can be no objection; but still the
state of society is such that we cannot at once dispense with all the
products of slave labor. We may, however, be doing what we
can--examining the ways and methods by which this end may be brought
about; and, at all events, we need not be deterred from self-denial, nor
shrink before minor obstacles. If with foresight we participate in the
encouragement of slave labor, we must hold ourselves guilty, in no
unimportant sense, of sustaining the system of slavery. I will
illustrate my argument by a very simple method. Suppose two ships arrive
laden with silks of the same quality, but one a pirate ship, in which
the goods have been obtained by robbery, and the other by honest trade.
The pirate sells his silks twenty per cent. cheaper than the honest
trader: you go to him, and declaim against his dishonesty; but because
you can get silks cheaper of him, you buy of him. Would he think you
sincere in your denunciations of his plundering his fellow-creatures, or
would you exert any influence on him to make him abandon his dishonest
practices? I can, however, put another case in which this inconsistency
might, perhaps, be unavoidable. Suppose we were in famine or great
necessity, and we wished to obtain provisions for our suffering
families: suppose, too, there was a certain man with provisions, who, we
knew, had come by them dishonestly, but we had no other resource than to
purchase of him. In that case we should be justified in purchasing of
him, and should not participate in the guilt of the robbery. But still,
however great our necessity, we are not justified in refusing to examine
the subject, a
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