and blown down some of our chimneys, to consider what further
mischiefs might have ensued, if it had lasted longer. However, in the
present case, I am not of the opinion above-mentioned; I believe the
Church and State might have lasted somewhat longer, though the late
enemies to both had done their worst: I can hardly conceive how things
would have been so soon ripe for a new revolution. I am convinced, that
if they had offered to make such large and sudden strides, it must have
come to blows, and according to the computation we have now reason to
think a right one, I can partly guess what would have been the issue.
Besides, we are sure the Q[uee]n would have interposed before they came
to extremities, and as little as they regarded the regal authority, would
have been a check in their career.
But instead of this question; What would have been the consequence if the
late ministry had continued? I will propose another, which will be more
useful for us to consider; and that is, What we may reasonably expect
they will do, if ever they come into power again? This, we know, is the
design and endeavour of all those scribbles that daily fly about in their
favour; of all the false, insolent, and scandalous libels against the
present administration; and of all those engines set at work to sink the
actions, and blow up the public credit. As for those who shew their
inclinations by writing, there is one consideration, which I wonder does
not sometimes affect them: for how can they forbear having a good opinion
of the gentleness and innocence of those, who permit them to employ their
pens as they do? It puts me in mind of an insolent pragmatical orator
somewhere in Greece, who railing with great freedom at the chief men in
the state, was answered by one who had been very instrumental in
recovering the liberty of the city, that "he thanked the gods they had
now arrived to the condition he always wished them, when every man in
that city might securely say what they pleased." I wish these gentlemen
would however compare the liberty they take with what their masters used
to give: how many messengers and warrants would have gone out against any
that durst have opened their lips, or drawn their pens, against the
persons and proceedings of their juntoes and cabals? How would their
weekly writers have been calling out for prosecution and punishment? We
remember when a poor nickname,[3] borrowed from an old play of Ben
Jonson, and mentione
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