ts, though perhaps inseparable accidents,
of Whiggery. Its substance has been relationship.
When Lord John Russell formed his first Administration his opponents
alleged that it was mainly composed of his cousins, and one of his
younger brothers was charged with the impossible task of rebutting the
accusation in a public speech. Mr. Beresford-Hope, in one of his novels,
made excellent fun of what he called "the sacred circle of the
Great-Grandmotherhood." He showed--what, indeed, the Whigs themselves
knew uncommonly well--that from a certain Earl Gower, who flourished in
the eighteenth century, and was great-great-great-grandfather of the
present Duke of Sutherland, are descended all the Levesons,[20] Gowers,
Howards, Cavendishes, Grosvenors, Russells, and Harcourts, who walk on
the face of the earth. Truly a noble and a highly favoured progeny.
"They _are_ our superiors," said Thackeray; "and that's the fact. I am
not a Whig myself (perhaps it is as unnecessary to say so as to say I'm
not King Pippin in a golden coach, or King Hudson, or Miss
Burdett-Coutts). I'm not a Whig; but oh, how I should like to be one!"
From this illustrious stock Sir William Harcourt is descended through
his grandmother, Lady Anne Harcourt--born Leveson-Gower, and wife of
the last Prince-Archbishop of York (whom, by the way, Sir William
strikingly resembles both in figure and in feature). When one meets Sir
William Harcourt for the first time in society, perhaps one is first
struck by the fact that he is in aspect and bearing a great gentleman of
the old school, and then that he is an admirable talker. He is a true
Whig in culture as well as in blood. Though his conversation is never
pedantic, it rests on a wide and strong basis of generous learning. Even
those who most cordially admire his political ability do not always
remember that he is an excellent scholar, and graduated as eighth in the
First Class of the Classical Tripos in the year when Bishop Lightfoot
was Senior Classic. He has the _Corpus Poetarum_ and Shakespeare and
Pope at his finger-ends, and his intimate acquaintance with the
political history of England elicited a characteristic compliment from
Lord Beaconsfield. It is his favourite boast that in all his tastes,
sentiments, and mental habits he belongs to the eighteenth century,
which he glorifies as the golden age of reason, patriotism, and liberal
learning. This self-estimate strikes me as perfectly sound, and it
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