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practices, and beggary his payments. He knows not God, nor thinks of heaven, but walks through the world as a devil towards hell. Virtue knows him not, honesty finds him not, wisdom loves him not, and honour regards him not. He is but the cutler's friend and the chirurgeon's agent, the thief's companion and the hangman's benefactor. He was begotten untimely and born unhappily, lives ungraciously and dies unchristianly. He is of no religion nor good fashion; hardly good complexion, and most vile in condition. In sum, he is a monster among men, a Jew among Christians, a fool among wise men, and a devil among saints. A WISE MAN. A wise man is a clock that never strikes but at his home, or rather like a dial that, being set right with the sun, keeps his true course in his compass. So the heart of a wise man, set in the course of virtue by the spirit of grace, runs the course of life in the compass of eternal comfort. He measureth time and tempereth nature, employeth reason and commandeth sense. He hath a deaf ear to the charmer, a close mouth to the slanderer, an open hand to charity, and an humble mind to piety. Observation and experience are his reason's labours, and patience with conscience are the lines of his love's measure; contemplation and meditation are his spirit's exercise, and God and His Word are the joy of his soul. He knows not the pride of prosperity nor the misery of adversity, but takes the one as the day, the other as the night. He knows no fortune, but builds all upon providence, and through the hope of faith hath a fair aim at heaven. His words are weighed with judgment, and his actions are the examples of honour. He is fit for the seat of authority, and deserves the reverence of subjection. He is precious in the counsel of a king, and mighty in the sway of a kingdom. In sum, he is God's servant and the world's master, a stranger upon earth, and a citizen in heaven. A FOOL. A fool is the abortive of wit, where nature had more power than reason in bringing forth the fruit of imperfection. His actions are most in extremes, and the scope of his brain is but ignorance. Only nature hath taught him to feed, and use to labour without knowledge. He is a kind of a shadow of a better substance, or like the vision of a dream that yields nothing awake. He is commonly known by one or two special names, derived from their qualities, as from wilful Will-fool, and Hodge from hodge-podge; all meats are
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