er, if she thought she
was listening to an old bachelor's croakings. Now I can speak with
authority. You think you could not live without Herbert's love? My
dear, we can live without a great many things that we fancy
indispensable. Nor is it so very easy to die. There comes many a time
in life when it would seem quite according to the fitness of things,
just the proper ending to the romance, to lie down and die; but,
unfortunately, or rather fortunately, dying is a thing that we cannot
do so just in the nick of time; and indeed"--and Uncle John's face
assumed its strange smile, which seemed to take you, as it were,
suddenly behind the scenes, to show you the wrong side of the
tapestry,--"and indeed," he continued, "when I look back on the times
in my life that I should have died, when it was fitting and proper to
die, when I felt that dying would be such a trump card to play, if
only I could manage it, I must say that I am glad now that it was
beyond my power to arrange things according to the melodramatic
rules. As it is, I am alive now. I shake my fist at all the ghosts of
my departed tragedies and say, 'I am worth two of you. I am alive. I
have all the chances of the future in my favor.'"
Here he caught sight of Alice's wide-opened eyes, and his smile
changed into his own genial laugh, as he kissed her forehead and went
on.
"That was a little aside, Alice, made to my other self, my
metaphysical man,--not meant at all for my audience. I was meditating
a lecture on the causes of conjugal happiness, but I seem to have
stumbled upon a knot in the very first unwinding of the thread of my
discourse."
"I'll listen to the lecture, Uncle, though I see but one simple and
all-sufficient cause for my happiness."
"That Herbert loves you, ha? Know, my pretty neophyte, that happiness,
married happiness especially, does not come from being loved, but from
loving. What says our Coleridge?
"'For still the source, not fountain, gives
The daily food on which Love lives.'
"And he is right, although you shake your curls. In most marriages, in
all that are not matters of convenience, one party has a stronger
heart, will, character, than the other. And that one loves the most
from the very necessity of his nature, and, loving most, is the
happier. The other falls, after a while, into a passive state, becomes
the mere recipient of love, and finds his or her happiness in
something else, or perhaps does not find it at al
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