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ne to serve God." Such was the end of the house William de Braose had built in the first years of the Conquest. What remains of it will be found in the church of St Peter in Upper Beeding, an Early English building of no great interest save that it contains many carved stones from the Priory, a window and a door also from the same house, upon the site of which the vicarage now stands. William de Braose, who made Bramber his chief seat, must have had an enormous influence upon building in this neighbourhood, which abounds in Norman churches such as those of Botolphs and Coombes, to say nothing of those at Shoreham Old and New; but he was by no means the only renewer of life here. The most beautiful thing in the still beautiful village of Steyning is the great church of St Andrew, but with this the Lord of Bramber has nothing to do; the Benedictine Abbey of Fecamp rebuilt this noble sanctuary, but its foundation is said to be due to an English saint, St Cuthman, who, having been a shepherd boy, upon his father's death came out of the west into Sussex bearing his mother, who was crippled, in a kind of barrow which he dragged by a cord. A thousand queer stories are told of him as he went on his way, happily enough it seems, until he came to Steyning, where the cord of his barrow broke. There he built a hut for his mother, and constructed a little church of timber and wattles in which at last he was buried. In his life he had performed divers miracles so that his grave became a place of pilgrimage, and it is said to have been about this shrine that the village and church of Steyning grew up. It remained a holy place, and Ethelwolf, the father of Alfred, is said to have been buried there, his body later being removed to Winchester. That the place was of some sort of importance would seem to be evident, for we find Edward the Confessor, granting the manor and churches of Steyning to the Benedictines of Fecamp, Harold taking it from them, and the Conqueror restoring it. Two churches at Steyning are spoken of in the Domesday Survey, and it has been thought that the second of these is really that at Warminghurst. But we find a church in Steyning in the thirteenth century served by secular canons. This was, however, in all probability the church of St Andrew we know, which in 1290 was a royal free chapel answerable neither to the Archbishop nor to the Bishop of Chichester, but to the Abbot of Fecamp only. The College of Can
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