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ody of the martyr was preserved, the King laid aside his cloak and received five strokes with a rod from every Bishop and Abbot there present, and three from every one of the eighty monks. In that place he remained through the whole night fasting and weeping to be absolved on the following day. [Illustration: WEST GATE, CANTERBURY] The martyrdom of St Thomas, the penance of the King, these world- shaking and amazing events might in themselves, we may think, have been enough to transform the church in which they took place, if as was thought at the time, heaven itself had not intervened and destroyed Conrad's glorious choir by fire. This disaster fell upon the city and the country like a final judgment, less than two months after the penance of the King in 1174, and within four years of St Thomas's murder. Something of the great masterpiece that then perished is left to us especially without, and it is perhaps the most charming work remaining in the city, the tower of St Anselm, for instance, and much of the transept beside it. For the rest the choir of Canterbury, as we know it, the choir began in 1174 by William of Sens, is as French as its predecessor, but in all else very different. In order perhaps to provide a great space for the shrine of the newly canonised St Thomas of Canterbury, to whose tomb already half Europe was flocking, the choir was built even longer than its predecessor. The great space provided for the shrine in the Trinity Chapel behind the choir and high altar opened on the east into a circular chapel known, perhaps on account of the relic it held, as Becket's Crown. Till 1220 when all was ready, the body of St Thomas lay in an iron coffin in the crypt, and the great feast and day of pilgrimage in his honour was the day of his martyrdom, December 29, so incredibly honourable as being within the octave of the Nativity of Our Lord. But in 1220 it was decided to translate the body from the crypt to the new shrine in the Trinity Chapel in July, for the winter pilgrimage was irksome. From that year a new feast was established, the feast of the Translation of St Thomas upon July 7th, and thus in England down to our own day, St Thomas has two feasts, that of his Martyrdom on December 29, when still his relics are exposed in the great Catholic Cathedral of Westminster, and in the little church of St Thomas, the Catholic sanctuary in Canterbury, and that of his Translation upon July 7th. Of that
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