FREE BOOKS

Author's List




PREV.   NEXT  
|<   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158  
159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   >>   >|  
ing me. My own peace of mind especially will never desert me so long as I do not set myself to act in opposition to the fundamental convictions of my inmost being, but obey the doctrines of Zeno and Chrysippus. This peace every one may preserve, aye, even you, a woman, if you constantly do what you recognize to be right, and fulfil the duties you take upon yourself. The very god himself is proof and witness of this doctrine, for he grants to him who obeys him that tranquillity of spirit which must be pleasing in his eyes, since it is the only condition of the soul in which it appears to be neither fettered and hindered nor tossed and driven; while he, on the contrary, who wanders from the paths of virtue and of her daughter, stern duty, never attains peace, but feels the torment of an unsatisfied and hostile power, which with its hard grip drags his soul now on and now back. "He who preserves a tranquil mind is not miserable, even in misfortune, and thankfully learns to feel con tented in every state of life; and that because he is filled with those elevated sentiments which are directly related to the noblest portion of his being--those, I mean--of justice and goodness. Act then, my child, in conformity with justice and duty, regardless of any ulterior object, without considering whether your action will bring you pleasure or pain, without fear of the judgment of men or the envy of the gods, and you will win that peace of mind which distinguishes the wise from the unwise, and may be happy even in adverse circumstances; for the only real evil is the dominion of wickedness, that is to say the unreason which rebels against nature, and the only true happiness consists in the possession of virtue. He alone, however, can call virtue his who possesses it wholly, and sins not against it in the smallest particular; for there is no difference of degrees either in good or in evil, and even the smallest action opposed to duty, truth or justice, though punishable by no law, is a sin, and stands in opposition to virtue. "Irene," thus Philotas had concluded his injunctions, "cannot as yet understand this doctrine, but you are grave and have sense beyond your years. Repeat this to her daily, and when the time comes impress on your sister--towards whom you must fill the place of a mother--impress on her heart these precepts as your father's last will and testament." And now, as Klea went towards the well within the temple-wall to
PREV.   NEXT  
|<   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158  
159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   >>   >|  



Top keywords:

virtue

 

justice

 

action

 

doctrine

 

impress

 

opposition

 

smallest

 

possesses

 
wholly
 

consists


possession
 

happiness

 

judgment

 
pleasure
 

object

 
distinguishes
 
wickedness
 

unreason

 

rebels

 

nature


dominion

 

unwise

 
adverse
 

circumstances

 
stands
 

mother

 

sister

 

Repeat

 
precepts
 

temple


father

 

testament

 

punishable

 

opposed

 

difference

 

degrees

 

ulterior

 

understand

 
injunctions
 
concluded

Philotas

 

thankfully

 

recognize

 

fulfil

 

duties

 

witness

 

condition

 

appears

 

pleasing

 

grants