he speaker was loaded, and that such was the source of the gold,
plate, carpets, and jewels seized at her house by the officers of
justice. This terminates the first interrogation made to the said
Sister Clare, suspected to be a demon, because we the judge and
Guillaume Tournebouche, are greatly fatigued with having the voice of
the aforesaid, in our ears, and finding our understanding in every way
muddled.

By us the judge has the second interrogatory been appointed, three
days from to-day, in order that the proofs of the possession and
presence of the demon in the body of the aforesaid may be sought, and
the accused, according to the order of the judge, has been taken back
to the jail under the conduct of Master Guillaume Tournebouche.

In nomine Patris, et Filii, et Spiritus Sancti. Amen.

On the thirteenth day following of the said month of the February
before us, Hierome Cornille, et cetera, has been produced the Sister
Clare above-mentioned, in order to be interrogated upon the facts and
deeds to her imputed, and of them to be convicted.

By us, the judge, has it been said to the accused that, looking at the
divers responses by her given to the proceeding interrogatories, it
was certain that it never had been in the power of a simple woman,
even if she were authorised, if such licence were allowed to lead the
life of a loose woman, to give pleasure to all, to cause so many
deaths, and to accomplish sorceries so perfect, without the assistance
of a special demon lodged in her body, and to whom her soul had been
sold by an especial compact. That it had been clearly demonstrated
that under her outward appearance lies and moves a demon, the author
of these evils, and that she was now called upon to declare at what
age she had received the demon, to vow the agreement existing between
herself and him, and to tell the truth concerning their common evil
doings. By the speaker was it replied that she would answer us, man,
as to God, who would be judge of all of us. Then has the speaker
pretended never to have seen the demon, neither to have spoken with
him, nor in any way to desire to see him; never to have led the life
of a courtesan, because she, the speaker, had never practised the
various delights that love invents, other than those furnished by the
pleasure which the Sovereign Creator has put in the thing, and to have
always been incited more from the desire of being sweet and good to
the dear lord loved by he