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le habitation and welcome when we pass from this warm, well-known world?" "In My Father's house," He says, "are many mansions." Confronted with the problems that most deeply exercise the human spirit, He without faltering pronounces upon them. For every question which our most anxious and trying experiences dictate He has the ready and sufficient answer. "He is the Truth." But more than this is contained in His words. He says not merely "I speak the truth," but "I am the Truth." In His person and work we find all truth that it is essential to know. He is the true Man, the revelation of perfect manhood, in whom we see what human life truly is. In His own history He shows us our own capacities and our own destiny. An angel or an inanimate law might _tell_ us the truth about human life, but Christ is the Truth. He is man like ourselves. If we are extinguished at death, so is He. If for us there is no future life, neither is there for Him. He is Himself human. Further and especially, He is the truth about God: "If ye had known Me, ye had known My Father also." Strenuous efforts are being made in our day to convince us that all our search after God is vain, because by the very nature of the case it is impossible to know God. We are assured that all our imaginations of God are but a reflection of ourselves magnified infinitely; and that what results from all our thinking is not God, but only a magnified man. We form in our thoughts an ideal of human excellence--perfect holiness and perfect love; and we add to this highest moral character we can conceive a supernatural power and wisdom, and this we call God. But this, we are assured, is but to mislead ourselves; for what we thus set before our minds as Divine is not God, but only a higher kind of man. But God is not a higher kind of man: He is a different kind of being--a Being to whom it is absurd to ascribe intelligence, or will, or personality, or anything human. We have felt the force of what is thus urged; and feeling most deeply that for us the greatest of all questions is, What is God? we have been afraid lest, after all, we have been deluding ourselves with an image of our own creating very different from the reality. We have felt that there is a great truth lying at the heart of what is thus urged, a truth which the Bible makes as much of as philosophy does--the truth that we cannot find out God, cannot comprehend Him. We say certain things about Him, as that He
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