le habitation and welcome when we pass from this
warm, well-known world?" "In My Father's house," He says, "are many
mansions." Confronted with the problems that most deeply exercise the
human spirit, He without faltering pronounces upon them. For every
question which our most anxious and trying experiences dictate He has
the ready and sufficient answer. "He is the Truth."
But more than this is contained in His words. He says not merely "I
speak the truth," but "I am the Truth." In His person and work we find
all truth that it is essential to know. He is the true Man, the
revelation of perfect manhood, in whom we see what human life truly is.
In His own history He shows us our own capacities and our own destiny.
An angel or an inanimate law might _tell_ us the truth about human life,
but Christ is the Truth. He is man like ourselves. If we are
extinguished at death, so is He. If for us there is no future life,
neither is there for Him. He is Himself human.
Further and especially, He is the truth about God: "If ye had known Me,
ye had known My Father also." Strenuous efforts are being made in our
day to convince us that all our search after God is vain, because by the
very nature of the case it is impossible to know God. We are assured
that all our imaginations of God are but a reflection of ourselves
magnified infinitely; and that what results from all our thinking is not
God, but only a magnified man. We form in our thoughts an ideal of human
excellence--perfect holiness and perfect love; and we add to this
highest moral character we can conceive a supernatural power and wisdom,
and this we call God. But this, we are assured, is but to mislead
ourselves; for what we thus set before our minds as Divine is not God,
but only a higher kind of man. But God is not a higher kind of man: He
is a different kind of being--a Being to whom it is absurd to ascribe
intelligence, or will, or personality, or anything human.
We have felt the force of what is thus urged; and feeling most deeply
that for us the greatest of all questions is, What is God? we have been
afraid lest, after all, we have been deluding ourselves with an image of
our own creating very different from the reality. We have felt that
there is a great truth lying at the heart of what is thus urged, a truth
which the Bible makes as much of as philosophy does--the truth that we
cannot find out God, cannot comprehend Him. We say certain things about
Him, as that He
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