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ever be grateful to her that I succeeded in controlling myself. Had I given way to my just anger, I would have had myself to blame for Ernst's desperate course and his lost life. That would have been adding guilt to misfortune, and would have been insupportable. I had yet much to learn. As a father I was sadly deficient in many respects. But, with every desire to improve herself, my wife was already a perfect being, and could therefore be more to the children than I was. I was disposed to neglect my family on account of what was due my office. She was vigilant and severe, and supplied what was lacking on my part. But although she was sterner than I was, the children were more attached to her than to me. Although Ernst's views of life gave me deep concern, he was often kind and affectionate; for his good-nature was, at times, stronger than his so-called principles. I sought consolation in the thought that children will always see the world in a different light from that in which it appears to their parents. Even that which is ideal is subject to constant change, and we should therefore be careful not to imagine that the form which is pleasing to us, and to which we have accustomed ourselves, will endure forever. And, moreover, was it not our wish to educate our children as free moral agents, and was it not our duty to accord full liberty even to those who differed with us? I have often seen it verified that a perfect development cannot take place with those who, either through birth or adverse circumstances, are deficient in any important moral faculty. With all of Ernst's love of freedom, he was entirely wanting in respect or regard for the feelings of others. Piety, in its widest sense, he was utterly devoid of. From his stand-point, his actions were perfectly just; as to their effects upon others, he was indifferent. On the Wiesenplatz in Frankfort, during the autumn of 1848, I had gone through a heart-rending experience. And now, after many years, I returned to the same spot only to be reminded of my former grief by painful and conflicting emotions. I had gone to Frankfort to attend the Schuetzenfest. The city was alive with joy; a spirit of unity had for the first time become manifest. I was standing close by the temple for the distribution of the prizes. Although surrounded by a gay and laughing crowd, I was quite absorbed in my own reflections, when suddenly a voice thus addressed me: "Ah, father! Ar
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