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d the fumes of drink vanished, and, as he listened, the words took a marvellous hold of him. He wandered all night in fear and sorrow round his father's house, and it was not until the rising of the sun that he was enabled to find any peace. It was the first time that he had been absent a whole night. As he entered the room, his mother rose up from her seat, and was about to rebuke him; but when she saw his altered look and bearing, she only said gently: "My son, the Lord has visited you this night." From that time forward Hans Nilsen went no more to dances. After many years of tribulation and inward struggles, he at last gained confidence, and spoke with his friends and others of the one thing needful. He appeared also at the meetings, and it was the general opinion that so captivating a speaker had not been heard among them for many a day. But the elders, mindful of Hauge's injunctions, would not permit him to go forth among the Brethren round about the country until he was thoroughly grounded in doctrine, and until a change of life had manifested itself in him. He was more than twenty-five when he was first sent out; and after five or six years of almost uninterrupted wanderings from place to place, partly by invitation, and partly as he was led by the Spirit, he had become a well-known and highly valued lay-preacher over all the west country and northward, even beyond Trondhjem. The times had long since gone by when a clergyman, accompanied by a bailiff or a drunken lieutenant, could break up the meetings, revile the lay-preacher, spit in his face, and cause him to be driven out of the parish. But if the lay-preachers were less exposed to outward violence than in the old days of persecution, there were dangers of another sort, which in many ways made their position difficult. The clergy had not changed their minds; but as they could no longer imprison or publicly revile "these enthusiasts, deceivers, and hypocrites," they preferred to scheme against and vilify them in private. A new ordeal of patience and long-suffering was thus imposed upon the Brethren, especially upon their leaders and preachers; for as their numbers increased, it could not but happen that some disciples would fall into open sin, or be discovered to be hypocrites and impostors. On such occasions the clergy were on the alert; active and energetic, both in public and in private, they gave currency to disparaging stories abou
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