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the woman is not, I am sure, a true or necessary incitement to love. Love, as I see it, is a breaking down of the boundaries of oneself, the casting aside of reserve and defences, with a necessary throwing off of every concealment. In our restricted society, where the sexual instincts are at once both unnaturally repressed and unnaturally stimulated, this openness may not be possible. Concealments and evasions may be an aid at one stage of sex evolution. Just as the half-concealed body is often a more powerful sensual stimulus than nudity; the less one sees, the more does the imagination picture. But the need of such artificial excitants speaks of the poverty of love and not of its fullness. For most of us the strain of sensuality in our loves is very strong. To have lived in the bonds of slavery makes us slaves, and the price that woman has paid is the sacrifice of her purity. The feeling of shame in love, like chastity, arose in the property value of the woman to her owner; it is no more a part of the woman's character than of the man's. Woman must capture her mate because the race must perish without her travail; she is fulfilling Nature's ends, as well as her own, whatever means she uses. So I am certain that, as woman's right of selection is given back to her to exercise without restraint, we shall see a freer and more beautiful mating. With greater liberty of action she will be far better armed with knowledge to demand a finer quality in her lovers. Her unborn children importuning her, her choice will be guided by the man's fitness alone, not, as now it is, by his capacity and power for work and protection. We are only awakening to the terrible evils of these powerful economic restraints, which now limit the woman's range of choice. It is this wastage of the Life-force that, as I believe, above all else has driven women into revolt. The free power of Selection in Love! Yes; that is the true Female Franchise. It must be regained by woman, to be used by her to ennoble the sex relation and thereby to cleanse society of the unfit. The means by which this most important end can be attained will be brought about by giving woman such training and education and civic rights, as well as the framing of such laws and changes in the rights of property inheritance, as shall render her economically independent. Existing marriage is a pernicious survival of the patriarchal age. The "patriarch's" wife was significantly re
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