seal of sanctity it is offered.

FOOTNOTES:

[6-1] In his epochal essay "Die Aufgabe des Geschichtschreibers."
_Gesammelte Werke_, Bd. I., s. 13. It was republished with a
discriminating introduction by Professor Steinthal in _Die
Sprachphilosophischen Werke Wilhelm von Humboldt's_ (Berlin, 1883).

[6-2] "Der Zweck-Begriff bewirkt nur sich selbst, und ist am Ende was er
im Anfange, in der Unspruenglichkeit, war." _Encyclopaedie der
philosophischen Wissenschaften._ Theil,[TN-4] I., Sec. 204.

[6-3] "Die Weltgeschichte ist der blosse Ausdruck einer vorbestimmten
Entwicklung." (Quoted by Lord Acton.)

[7-1] "Die Menschheit hat sich aus natuerlicher, tierischer Grundlage auf
rein natuerliche mechanische Weise entwickelt." _Anthropolgische
Beitraege_, s. 21.

[8-1] _A Lecture on the Study of History_, p. 1 (London, 1895).

[8-2] See his article "The Relation of Anthropology to the Study of
History," in _The American Journal of Sociology_, July, 1895.

[8-3] Ludwig Tobler, in his article "Zur Philosophie der Geschichte," in
the _Zeitschrift fuer Voelkerpsychologie_, Bd. XII., s. 195.

[10-1] One of the most lucid of modern German philosophical writers
says, "Without language, there could be no unity of mental life, no
national life at all." Friedrich Paulsen, _Introduction to Philosophy_,
p. 193. (English translation, New York, 1895.) I need scarcely recall to
the student that this was the cardinal principle of the ethnological
writings of Wilhelm von Humboldt, and that his most celebrated essay is
entitled "Ueber die Verschiedenheit des menschlichen Sprachbaues und
ihren Einfluss auf die geistige Entwickelung des Menschengeschlechts."
The thought is well and tersely put by Prof. Frank Granger--"Language is
the instinctive expression of national spirit." (_The Worship of the
Romans_, p. 19, London, 1896.)

[10-2] "Law, in its positive forms, may be viewed as an instrument used
to produce a certain kind of character." Frank Granger, ubi supra, p.
19.

[10-3] _Lectures on the Science of Religion_, p. 55.

[12-1] How different from the position of Voltaire, who,
expressing,[TN-5] the general sentiment of his times, wrote,--"The
history of barbarous nations has no more interest than that of bears and
wolves!"

[13-1] _Grundriss der ethnologischen Jurisprudenz_, Bd. I., s. 5.
(Leipzig, 1894.)

[13-2] "Das Geschichte ist weder eine Offenbarung Gottes, noch ein
Naturprocess, sondern eben Menschenwerk." Tobler in