the women who were his fellow-delegates
from America were excluded.
Occupied continuously with the care of _The Liberator_ and in
lecturing, Mr. Garrison led an intensely active life, not confining
himself alone to the anti-slavery reform but embracing among other
reforms those of temperance, non-resistance, women's rights, and
religious freedom. For, while educated by his mother in the strict
tenets of the Baptist faith, he early experienced a change of
theological views and cast off sectarian bonds. _The Liberator_ was
used for the expression of his individual beliefs and was not the
organ of any society.
In 1846, the Free Church of Scotland having sent emissaries to the
United States to collect funds from the slaveholders, Mr. Garrison
again went to England to urge the Church to return the money thus
contributed, and, in company with George Thompson, Frederick
Douglass, Henry C. Wright and others, agitated the question
throughout Scotland.
Convinced that the constitutional compact of the North with the
South to guard and protect slavery was immoral and unjust, in 1843
Mr. Garrison raised the banner of No Union with Slave-Holders, and
advocated the dissolution of the Union for the sake of freedom, a
step which added fresh fuel to the flames of persecution and
incurred the loss of many lukewarm adherents.
In 1850, the apostasy of Daniel Webster and the passage of the
Fugitive Slave Law increased the national ferment. The same year
witnessed the famous Rynder's mob, in New York, and the anti-slavery
meeting at the Tabernacle, at which Mr. Garrison spoke, was
violently broken up.
The abolition movement had now assumed formidable proportions,
dominating the national parties and dictating issues. The Whig party
fell to pieces in consequence, and to it succeeded the Republican
party, with Sumner, Seward, Wilson, Giddings, and other earnest men
as leaders. Meanwhile Harriet Beecher Stowe, by her famous novel,
"Uncle Tom's Cabin," had given a vivid picture of the wrongs of
American slavery to the world. The "irrepressible conflict" was now
rapidly tending to its crisis, and, on the election of Abraham
Lincoln to the Presidency by the Republican party, in 1860, the
signal for civil war was given, and, in 1861, the struggle of arms
inaugurated by the attack on Fort Sumter replaced the peaceful
crusade of the abolitionists.
The moral agitation of thirty years had produced its legitimate
results, and when, in 186
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