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nity, and remain to this day. And no one can deny that the same is true of Greek civilization. Through a kind of historic preparation the heathen world was made ready for Christ, as a soil is prepared to receive the seed, and some precious fruits of knowledge, of truth, and of righteousness, even, were largely matured, which have been reaped, and appropriated, and vitalized by the heaven-descended life of Christianity. The chief points of excellence in the civilization of the Greeks are strikingly obvious, and may be readily presented. High perfection of the intellect and the imagination displaying itself in the various forms of art, poetry, literature, and philosophy. A wonderful freedom and activity of body and of mind, developed in trade, and colonization, in military achievement, and in subtile dialectics. A striking love of the beautiful, revealing itself in their sculpture and architecture, in the free music of prosaic numbers, and the graceful movement and measure of their poetry. A quickness of perception, a dignity of demeanor, a refinement of taste, a delicacy of moral sense, and a high degree of reverence for the divine in nature and humanity. And, in general, a ripe and all-pervading culture, which has made Athens a synonym for all that is greatest and best in the genius of man; so that literature, in its most flourishing periods has rekindled its torch at her altars, and art has looked back to the age of Pericles for her purest models.[853] All these enter into the very idea of Greek civilization. We can not resist the conviction that, by a Divine Providence, it was made subservient to the purpose of Redemption; it prepared the way for, and contributed to, the spread of the Gospel. [Footnote 853: In Lord Brougham's celebrated letter to the father of the historian Macaulay in regard to the education of the latter, we read: "If he would be a great orator, he must go at once to the fountain-head, and be familiar with every one of the great orations of Demosthenes.... I know from experience that nothing is half so successful in these times (bad though they be) as what has been formed on the Greek models. I use poor illustrations in giving my own experience, but I do assure you that both in courts and Parliament, and even to mobs, I have never made so much play (to use a very modern phrase) as when I was almost translating from the Greek. I composed the peroration of my speech for the Queen, in the Lords, aft
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