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rican Liberty is the mere creature of rhetoric. It is a survival from the time when the natural rights of man inspired a simple faith, when eager citizens declared that kings were the eternal enemies of Freedom. Its only begetter was Thomas Jefferson, and its gospel is preached in the famous Declaration of Independence. The dogmatism and pedantry upon which it is based are easily confuted. Something else than a form of government is necessary to ensure political and personal liberty. Otherwise the Black Republic would be a model to England. But Jefferson, not being a philosopher, and knowing not the rudiments of history, was unable to look beyond the few moral maxims which he had committed to memory. He was sure that the worst republic was better than the noblest tyranny the world had ever seen. He appealed not to experience but to sentiment, and he travelled up and down Europe with his eyes closed and his mind responsive only to the echoes of a vain theory. "If all the evils which can arise among us," said he, "from the republican form of our government, from this day to the Day of Judgment, could be put into a scale against what France suffers from its monarchical form in a week, or England in a month, the latter would preponderate." Thus he said, in sublime ignorance of the past, in perfect misunderstanding of the future. And his empty words echo to-day in the wigwams of Tammany. All forms of government have their strength and their weakness. They are not equally suitable to all races and to all circumstances. It was this obvious truth that Jefferson tore to shreds before the eyes of his compatriots. He persuaded them to accept his vague generalities as a sober statement of philosophic truth, and he aroused a hatred of kingship in America which was comic in expression and disastrous in result. It was due to his influence that plain citizens hymned the glories of "Guillotina, the Tenth Muse," and fell down in worship before a Phrygian cap. It was due to his influence that in 1793 the death of Louis XVI. was celebrated throughout the American continent with grotesque symbolism and farcical solemnity. A single instance is enough to prove the malign effect of Jefferson's teaching. At Philadelphia the head of a pig was severed from its body, and saluted as an emblem of the murdered king. "Each one," says the historian, "placing the cap of liberty upon his head, pronounced the word 'tyrant'! and proceeded to mangle with
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