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crocks of milk and pecks of oaten cake for the entertainment of their guest. Then while they slept the Phynnodderee feasted, yet he always left the table exactly as he found it, eating the cake and drinking the milk, but filling up the peck and the crock afresh. Nobody ever intruded upon him, so nobody ever saw him, save the Manx Peeping Tom. I remember hearing an old Manxman say that his curiosity overcame his reverence, and he "leff the wife," stepped out of bed, crept to the head of the stairs, and peeped over the banisters into the kitchen. There he saw the Phynnodderee sitting in his own arm-chair, with a great company of brother and sister fairies about him, baking bread on the griddle, and chattering together like linnets in spring. But he could not understand a word they were saying. I have told you that the Manxman is not built by nature for a gallant. He has one bad fairy, and she is the embodied spirit of a beautiful woman. Manx folk-lore, like Manx carvals, Manx ballads, and Manx proverbs, takes it for a bad sign of a woman's character that she has personal beauty. If she is beautiful, ten to one she is a witch. That is how it happens that there are so many witches in the Isle of Man. The story goes that a beautiful wicked witch entrapped the men of the island. They would follow her anywhere. So she led them into the sea, and they were all drowned. Then the women of the island went forth to punish her, and, to escape from them, she took the form of a wren and flew away. That is how it comes about that the poor little wren is hunted and killed on St. Stephen's Day. The Manx lads do it, though surely it ought to be the Manx maidens. At midnight they sally forth in great companies, armed with sticks and carrying torches. They beat the hedges until they light on a wren's nest, and, having started the wren and slaughtered it, they suspend the tiny mite to the middle of a long pole, which is borne by two lads from shoulder to shoulder. They then sing a rollicking native ditty, of which one version runs:-- We'll hunt the wren, says Robbin the Bobbin; We'll hunt the wren, says Richard the Robbin; We'll hunt the wren, says Jack of the Lan'; We'll hunt the wren, says every one. But Robbin the Bobbin and Richard the Robbin are not the only creatures who have disappeared into the sea. The fairies themselves have also gone there. They inhabit Man no more. A Wesleyan preacher declared some yea
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