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hereafter, if not here; and even in this world they have the better lot in the long run. But of this nothing is comparable to their rewards in the hereafter, revealed to us in the mythos of Er, called the Armenian, whose body being slain in battle, his soul was said to have returned to it from the under-world--renewing its life--a messenger to men of what he had there beheld. For a thousand years the souls, being judged, enjoyed or suffered a tenfold retribution for all they had done of good or evil in this life, and some for a second term, or it might be for terms without end. Then for the most part they were given again, after the thousand years, a choice of another lot on the earth, being guided therein by their experience in their last life; and so, having drunk of the waters of forgetfulness, came back to earth once more, unconscious of their past. Let us, then, believing that the soul is indeed immortal, hold fast to knowledge and justice, that it may be well with us both here and hereafter. ARTHUR SCHOPENHAUER The World as Will and Idea Arthur Schopenhauer, who was born at Dantzig, in Germany, Feb. 22, 1788, and died September 21, 1860, came of highly intellectual antecedents, his mother, Johanna Schopenhauer, being a noted German authoress. As an indefatigable student he migrated, according to the fashion of his Fatherland, from one university to another, in order to sit at the feet of various professors, and thus he attended courses at Gottingen, Berlin, and Jena successively, finally graduating at Jena in 1813. The winter of that year he spent at Weimar, revelling in the society of Goethe, and also enjoying intercourse with Maier, the profound Orientalist, who indoctrinated him with those views of Indian mysticism which greatly influenced his future philosophic disquisitions. After writing and publishing a few slight treatises Schopenhauer sent forth his great work, "The World as Will and Idea," which has immortalized him. It appeared in 1819. During subsequent years, when he resided in Frankfort, he wrote his volumes on "Will in Nature," "The Freedom of the Will," "The Basis of Morals," and "Parerga and Paralipomena." The keynote of Schopenhauer's philosophy is that the sole essential reality in the universe is the will, and that all visible and tangible phenomena are merely subjective repre
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