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ook which was left incomplete? There is a pretty account of the first meeting between St. Ives and Flora. One naturally compares it with the scene in which David Balfour describes his sensations and emotions when the spell of Catriona's beauty came upon him. Says David:-- 'There is no greater wonder than the way the face of a young woman fits in a man's mind and stays there, and he could never tell you why; it just seems it was the thing he wanted.' This is quite perfect, and in admirable keeping with the genuine simplicity of David's character:-- 'She had wonderful bright eyes like stars; ... and whatever was the cause, I stood there staring like a fool.' This is more concise than St. Ives's description of Flora; but St. Ives was a man of the world who had read books, and knew how to compare the young Scotch beauty to Diana:-- 'As I saw her standing, her lips parted, a divine trouble in her eyes, I could have clapped my hands in applause, and was ready to acclaim her a genuine daughter of the winds.' The account of the meeting with Walter Scott and his daughter on the moors does not have the touch of reality in it that one would like. Here was an opportunity, however, of the author's own making. There are flashes of humor, as when St. Ives found himself locked in the poultry-house 'alone with half a dozen sitting hens. In the twilight of the place all fixed their eyes on me severely, and seemed to upbraid me with some crying impropriety.' There are sentences in which, after Stevenson's own manner, real insight is combined with felicitous expression. St. Ives is commenting upon the fact that he has done a thing which most men learned in the wisdom of this world would have pronounced absurd; he has 'made a confidant of a boy in his teens and positively smelling of the nursery.' But he has no cause to repent it. 'There is none so apt as a boy to be the adviser of any man in difficulties like mine. To the beginnings of virile common sense he adds the last lights of the child's imagination.' Men have been known to thank God when certain authors died,--not because they bore the slightest personal ill-will, but because they knew that as long as the authors lived nothing could prevent them from writing. In thinking of Stevenson, however, one cannot tell whether he experiences the more a feeling of personal or of literary loss, whether he laments chiefly the man or the author. It is not possible to separ
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